VESAK REFLECTIONS
Happy is the arising of the Buddhas. Happy is the teaching of the Dhamma.
Happy is the Unity of the Sangha.
As these words from the Dhammapada show, the Birth of a Buddha is a rare
and joyous occasion, for He brings light to a world in darkness. Today,
Buddhists the world over celebrate the Birth, Enlightenment and the
Parinibbana of this Great Teacher who showed us the path to salvation
more than 2,500 years ago.
His words, the Dhamma, still hold true today. The Dhamma, in fact, is
more relevant than ever in a world that is seeing strife everywhere. The
Buddha espoused that Hatred does not cease by Hatred, but by Love alone.
Herein lies the answer to not only to conflicts among nations and
individuals, but also to the rages that consume us from within.
There is a wrong notion that Buddhism is a very advanced philosophy that
can rarely be applied to our day-to-day lives. Nothing could be further
from the truth. The Buddha preached several Suttas solely for lay
people, describing how they should conduct themselves to lead a pious
life.
And none of these is impractical. The Pancha Seela, for example, can be
observed by anyone. One does not have to kill, steal, lie, consumer
alcohol and engage in wrongful behaviour. It is this simplicity, this
universality that sets Buddhism apart.
"Should a person commit evil, he should not repeat it. He should not
delight in doing evil. Suffering is the result of accumulation of evil."
The very essence of Buddha's teaching is ending this suffering that
binds us on a very long Samsaric journey. Nirvana, the state in which
there is no suffering and no re-birth is the ideal which every Buddhist
should aspire to achieve, as the Buddha advised.
"Knowing it to be so, a wise man should be virtuous and lose no time in
clearing the path that leads to Nibbana."
Being mortals, it is difficult for us to renounce all ties to material
things. It would not be incorrect to say that money rules in today's
globalised, commercialised world. We have lost sight of moral values and
distanced ourselves from religious thoughts as we relentlessly pursue
money and wealth. And many have unfortunately chosen immoral and illegal
means to make money, instead of honest, ethical ways. That is a major
predicament facing today's society.
In this context, moderation is the best course of action. Life has its
ups and downs, victories and defeats. The Middle Path, as espoused by
the Buddha teaches us to take life as it comes and gather merit. "Good
people give up attachment for everything; Saintly men do not speak of
things longingly. In happiness they are not elated, nor are they
depressed in suffering."
The only way to achieve this goal is seeking refuge in the Dhamma.
"Those who understand the Dhamma well-expounded by the Buddha and live
according to it, will cross the sea of Samsara so difficult to cross and
reach Nibbana."
We should listen to the Dhamma more often and take Buddha's advice to
heart. Mere listening will not suffice if an honest effort is not made
to put those words into action. We should cultivate pure thoughts, words
and deeds at all times. "To refrain from doing evil, to indulge in doing
good, to cleanse one's mind - this is the teaching of all Buddhas."
It is thus very important for all Buddhists to have a close relationship
with the Maha Sangha at their neighbourhood temple. Going to the temple
on Poya Day will be meaningless if worshippers do not follow the
Buddha's words.
The Buddha Dhamma must be inculcated in the younger generation without
fail so that a more virtuous society can be expected in the future. This
could be an eventual answer to the crime wave too.
Vesak comes only once a year. It is an ideal time for true Buddhists to
heed the words of the Buddha and turn their lives around for their own
good and the good of others. That was what the Buddha expected his
followers to do, all those years ago. Only by turning the lamp inwards,
into the innermost recesses of our mind, can we rise above worldly
attachments to conquer suffering.
"Those whose minds are cultivated in the factors of Enlightenment, who
cling at nothing with longing and are bent towards Nibbana find
themselves free even in this world." (The Dhammapada)